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  • Hundreds of thousands of Grok chats exposed in Google results

    Technology technology
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    For the most part, you're right. But imagine the gall of some people thinking there might be some privacy in free services. I can understand the expectation of privacy on paid services.
  • Eco-Friendly Smiles: Inside the Bamboo Toothbrush Market

    Technology technology
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    Niemand hat geantwortet
  • 34 Stimmen
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    She didn’t call herself a libertarian and explicitly said she isn’t And North Korea calls its self democratic. Yet we don't call it a democracy. No, we define these categories by what they are/do/believe in/etc... and like it or not, Ayn Rand's Objectivism is 100% a component of libertarian ideology, Ayn Rand's beliefs are very much a core component of Libertarianism, and i'm sorry to inform you that many on that list of yours ARE libertarians, such as Milei. In the same way the Marx&Hegel were a cornerstone of communism. But you are correct about Zelenskyy, he is not libertarian. Bullshit. You might also want to think who’s “we” and what externalia does giving that “we” an ability to “put limits on these things” possess. Standard Libertarian response that basically ignores the existence of anything outside the individual Also, from the person who you believe isn't a Libertarian: The source of the government's authority is "the consent of the governed." This means that the government is not the ruler, but the servant or agent of the citizens; it means that the government as such has no rights except the rights delegated to it by the citizens for a specific purpose. -Ayn Rand, Galt's Speech. A government is large scale organized violence and warlords. Spoken just like Rand herself! "Only a government holds that power. The nature of governmental action is: coercive action. The nature of political power is: the power to force obedience under threat of physical injury—the threat of property expropriation, imprisonment, or death." The Virtue of Selfishness "The Nature of Government," The Virtue of Selfishness, again Ayn Rand. Lastly, on privatization: https://www.aeaweb.org/articles?id=10.1257%2Fjep.20.3.187
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    Because! You can basically bend over and expose your anus to all, just in that rare event it might be slightly more convenient to remember what you did that other day. Totally worth it!!!
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    Absolute horseshit. Bulbs don't have microphones. If they did, any junior security hacker could sniff out the traffic and post about it for cred. The article quickly pivots to TP-Link and other devices exposing certificates. That has nothing to do with surveillance and everything to do with incompetent programming. Then it swings over to Matter and makes a bunch of incorrect assertion I don't even care to correct. Also, all the links are to articles on the same site, every single one of which is easily refutable crap. Yes, there are privacy tradeoffs with connected devices, but this article is nothing but hot clickbait garbage.
  • We need to stop pretending AI is intelligent

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    dsilverz@friendica.worldD
    @technocrit While I agree with the main point that "AI/LLMs has/have no agency", I must be the boring, ackchyually person who points out and remembers some nerdy things.tl;dr: indeed, AIs and LLMs aren't intelligent... we aren't so intelligent as we think we are, either, because we hold no "exclusivity" of intelligence among biosphere (corvids, dolphins, etc) and because there's no such thing as non-deterministic "intelligence". We're just biologically compelled to think that we can think and we're the only ones to think, and this is just anthropocentric and naive from us (yeah, me included).If you have the patience to read a long and quite verbose text, it's below. If you don't, well, no problems, just stick to my tl;dr above.-----First and foremost, everything is ruled by physics. Deep down, everything is just energy and matter (the former of which, to quote the famous Einstein equation e = mc, is energy as well), and this inexorably includes living beings.Bodies, flesh, brains, nerves and other biological parts, they're not so different from a computer case, CPUs/NPUs/TPUs, cables and other computer parts: to quote Sagan, it's all "made of star stuff", it's all a bunch of quarks and other elementary particles clumped together and forming subatomic particles forming atoms forming molecules forming everything we know, including our very selves...Everything is compelled to follow the same laws of physics, everything is subjected to the same cosmic principles, everything is subjected to the same fundamental forces, everything is subjected to the same entropy, everything decays and ends (and this comment is just a reminder, a cosmic-wide Memento mori).It's bleak, but this is the cosmic reality: cosmos is simply indifferent to all existence, and we're essentially no different than our fancy "tools", be it the wheel, the hammer, the steam engine, the Voyager twins or the modern dystopian electronic devices crafted to follow pieces of logical instructions, some of which were labelled by developers as "Markov Chains" and "Artificial Neural Networks".Then, there's also the human non-exclusivity among the biosphere: corvids (especially Corvus moneduloides, the New Caleidonian crow) are scientifically known for their intelligence, so are dolphins, chimpanzees and many other eukaryotas. Humans love to think we're exclusive in that regard, but we're not, we're just fooling ourselves!IMHO, every time we try to argue "there's no intelligence beyond humans", it's highly anthropocentric and quite biased/bigoted against the countless other species that currently exist on Earth (and possibly beyond this Pale Blue Dot as well). We humans often forgot how we are species ourselves (taxonomically classified as "Homo sapiens"). We tend to carry on our biological existences as if we were some kind of "deities" or "extraterrestrials" among a "primitive, wild life".Furthermore, I can point out the myriad of philosophical points, such as the philosophical point raised by the mere mention of "senses" ("Because it’s bodiless. It has no senses, ..." "my senses deceive me" is the starting point for Cartesian (René Descartes) doubt. While Descarte's conclusion, "Cogito ergo sum", is highly anthropocentric, it's often ignored or forgotten by those who hold anthropocentric views on intelligence, as people often ground the seemingly "exclusive" nature of human intelligence on the ability to "feel".Many other philosophical musings deserve to be mentioned as well: lack of free will (stemming from the very fact that we were unable to choose our own births), the nature of "evil" (both the Hobbesian line regarding "human evilness" and the Epicurean paradox regarding "metaphysical evilness"), the social compliance (I must point out to documentaries from Derren Brown on this subject), the inevitability of Death, among other deep topics.All deep principles and ideas converging, IMHO, into the same bleak reality, one where we (supposedly "soul-bearing beings") are no different from a "souless" machine, because we're both part of an emergent phenomena (Ordo ab chao, the (apparent) order out of chaos) that has been taking place for Æons (billions of years and beyond, since the dawn of time itself).Yeah, I know how unpopular this worldview can be and how downvoted this comment will probably get. Still I don't care: someone who gazed into the abyss must remember how the abyss always gazes us, even those of us who didn't dare to gaze into the abyss yet.I'm someone compelled by my very neurodivergent nature to remember how we humans are just another fleeting arrangement of interconnected subsystems known as "biological organism", one of which "managed" to throw stuff beyond the atmosphere (spacecrafts) while still unable to understand ourselves. We're biologically programmed, just like the other living beings, to "fear Death", even though our very cells are programmed to terminate on a regular basis (apoptosis) and we're are subjected to the inexorable chronological falling towards "cosmic chaos" (entropy, as defined, "as time passes, the degree of disorder increases irreversibly").
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    Maybe I don't want you to stop, big boy.
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    Not being a coward.