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Jacques Ellul's The Technological Society: How Efficiency Becomes the Master

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  • The Technological Society, a book that, decades after its publication, feels less like a historical analysis and more like a chilling prophecy unfolding before our eyes. It’s a book that forces us to confront a profound truth: We are not just using technology; we are being used by it.

    The common fear is that of robots rising up, or machines taking over, but Ellul points to a far more subtle and insidious threat: the rise of “Technique.” This isn't simply about machines or gadgets. It's about the principle of efficiency becoming the dominant force in all human endeavors. Technique, in Ellul’s view, is the search for the "one best means" to achieve any given end. It is the relentless pursuit of the optimal, applied not just to industrial production, but to politics, education, medicine, even our personal relationships. Think about it: data driven decisions, algorithmic recommendations, metrics to measure everything from happiness to productivity. This is Technique at work.

  • The Technological Society, a book that, decades after its publication, feels less like a historical analysis and more like a chilling prophecy unfolding before our eyes. It’s a book that forces us to confront a profound truth: We are not just using technology; we are being used by it.

    The common fear is that of robots rising up, or machines taking over, but Ellul points to a far more subtle and insidious threat: the rise of “Technique.” This isn't simply about machines or gadgets. It's about the principle of efficiency becoming the dominant force in all human endeavors. Technique, in Ellul’s view, is the search for the "one best means" to achieve any given end. It is the relentless pursuit of the optimal, applied not just to industrial production, but to politics, education, medicine, even our personal relationships. Think about it: data driven decisions, algorithmic recommendations, metrics to measure everything from happiness to productivity. This is Technique at work.

    I've had arguments with people in simple little games, where the points barely matter at all, because some people get upset if others don't play for pure efficiency.

  • The Technological Society, a book that, decades after its publication, feels less like a historical analysis and more like a chilling prophecy unfolding before our eyes. It’s a book that forces us to confront a profound truth: We are not just using technology; we are being used by it.

    The common fear is that of robots rising up, or machines taking over, but Ellul points to a far more subtle and insidious threat: the rise of “Technique.” This isn't simply about machines or gadgets. It's about the principle of efficiency becoming the dominant force in all human endeavors. Technique, in Ellul’s view, is the search for the "one best means" to achieve any given end. It is the relentless pursuit of the optimal, applied not just to industrial production, but to politics, education, medicine, even our personal relationships. Think about it: data driven decisions, algorithmic recommendations, metrics to measure everything from happiness to productivity. This is Technique at work.

    Are his books good for non-Christians too?

  • Are his books good for non-Christians too?

    I haven't read them yet, but I'm hoping to. It seems like he has some books actually focused on religion, but i'm not sure how much it actually comes up in this one.

    If it does at all, it doesn't seem like he weaponized Christianity against non Christians. His views on it actually sound pretty interesting

    Ellul identified himself as a Christian anarchist. Ellul explained his view in this way: "By anarchy I mean first an absolute rejection of violence." And, "... Jesus was not only a socialist but an anarchist – and I want to stress here that I regard anarchism as the fullest and most serious form of socialism." For him, this meant that nation-states as the primary sources of violence in the modern era, should neither be praised nor feared, but continually questioned and challenged.

  • The Technological Society, a book that, decades after its publication, feels less like a historical analysis and more like a chilling prophecy unfolding before our eyes. It’s a book that forces us to confront a profound truth: We are not just using technology; we are being used by it.

    The common fear is that of robots rising up, or machines taking over, but Ellul points to a far more subtle and insidious threat: the rise of “Technique.” This isn't simply about machines or gadgets. It's about the principle of efficiency becoming the dominant force in all human endeavors. Technique, in Ellul’s view, is the search for the "one best means" to achieve any given end. It is the relentless pursuit of the optimal, applied not just to industrial production, but to politics, education, medicine, even our personal relationships. Think about it: data driven decisions, algorithmic recommendations, metrics to measure everything from happiness to productivity. This is Technique at work.

    Worth mentioning, this book was written in 1954. Full text is online, find by web search.

  • I haven't read them yet, but I'm hoping to. It seems like he has some books actually focused on religion, but i'm not sure how much it actually comes up in this one.

    If it does at all, it doesn't seem like he weaponized Christianity against non Christians. His views on it actually sound pretty interesting

    Ellul identified himself as a Christian anarchist. Ellul explained his view in this way: "By anarchy I mean first an absolute rejection of violence." And, "... Jesus was not only a socialist but an anarchist – and I want to stress here that I regard anarchism as the fullest and most serious form of socialism." For him, this meant that nation-states as the primary sources of violence in the modern era, should neither be praised nor feared, but continually questioned and challenged.

    I want to read his "Meaning of the City" because I just like City theory, but I keep postponing in case it's just Christian morality lessons. The anarchist Christian angle makes this sound more interesting.

  • 721 Stimmen
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    S
    All the research I am aware of - including what I referenced in the previous comment, is that people are honest by default, except for a few people who lie a lot. Boris Johnson is a serial liar and clearly falls into that camp. I believe that you believe that, but a couple of surveys are not a sufficient argument to prove the fundamental good of all humanity. If honesty were not the default, why would we believe what anyone has to say in situations where they have an incentive to lie, which is often? Why are such a small proportion of people criminals and fraudsters when for a lot of crimes, someone smart and cautious has a very low chance of being caught? I think this is just a lack of imagination. i will go through your scenarios and provide an answer but i don't think it's going to achieve anything, we just fundamentally disagree on this. why would we believe what anyone has to say in situations where they have an incentive to lie, which is often? You shouldn't. edit : You use experience with this person or in general, to make a judgement call about whether or not you want to listen to what they have to say until more data is available. You continue to refine based on accumulated experience. Why are such a small proportion of people criminals and fraudsters when for a lot of crimes, someone smart and cautious has a very low chance of being caught? A lot of assumptions and leaps here. Firstly crime implies actual law, which is different in different places, so let's assume for now we are talking about the current laws in the uk. Criminals implies someone who has been caught and prosecuted for breaking a law, I'm going with that assumption because "everyone who has ever broken a law" is a ridiculous interpretation. So to encompass the assumptions: Why are such a small proportion of people who have been caught and prosecuted for breaking the law in the uk, when someone smart and caution has a very low chance of being caught? I hope you can see how nonsensical that question is. The evolutionary argument goes like this: social animals have selection pressure for traits that help the social group, because the social group contains related individuals, as well as carrying memetically inheritable behaviours. This means that the most successful groups are the ones that work well together. A group first of all has an incentive to punish individuals who act selfishly to harm the group - this will mean the group contains mostly individuals who, through self interest, will not betray the group. But a group which doesn’t have to spend energy finding and punishing traitorous individuals because it doesn’t contain as many in the first place will do even better. This creates a selection pressure behind mere self interest. That's a nicely worded very bias interpretation. social animals have selection pressure for traits that help the social group, because the social group contains related individuals, as well as carrying memetically inheritable behaviours. This is fine. This means that the most successful groups are the ones that work well together. That's a jump, working well together might not be the desirable trait in this instance. But let's assume it is for now. A group first of all has an incentive to punish individuals who act selfishly to harm the group - this will mean the group contains mostly individuals who, through self interest, will not betray the group. Reductive and assumptive, you're also conflating selfishness with betrayal, you can have on without the other, depending on perceived definitions of course. But a group which doesn’t have to spend energy finding and punishing traitorous individuals because it doesn’t contain as many in the first place will do even better. This creates a selection pressure behind mere self interest. Additional reduction and a further unsupported jump, individuals are more than just a single trait, selfishness might be desirable in certain scenarios or it might be a part of an individual who's other traits make up for it in a tribal context. The process of seeking and the focused attention might be a preferential selection trait that benefits the group. Powerful grifters try to protect themselves yes, but who got punished for pointing out that Boris is a serial liar? Everyone who has been negatively impacted by the policies enacted and consequences of everything that was achieved on the back of those lies. Because being ignored is still a punishment if there are negative consequences. But let's pick a more active punishment, protesting. Protest in a way we don't like or about a subject we don't approve of, it's now illegal to protest unless we give permission. That's reductive, but indicative of what happened in broad strokes. Have you read what the current government has said about the previous one? I'd imagine something along the lines of what the previous government said about the one before ? As a society we generally hate that kind of behaviour. Society as a whole does not protect wealth and power; wealth and power forms its own group which tries to protect itself. Depends on how you define society as a whole. By population, i agree. By actual power to enact change(without extreme measures), less so Convenient that you don't include the wealth and power as part of society, like its some other separate thing. You should care because it entirely colours how you interact with political life. “Shady behaviour” is about intent as well as outcome, and we are talking in this thread about shady behaviour, and hence about intent. See [POINT A]
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    kazerniel@lemmy.worldK
    driving trains sounds interesting, I pick that
  • Grindr Won’t Let Users Say 'No Zionists'

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    Niemand hat geantwortet
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    Don't get them wrong, they don't do this for you, or even morals. It just affects other interests too much.
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    That they didn't have enough technicians trained in this to be able to ensure that one was always available during working hours, or at least when it was glaringly obvious that one was going to be needed that day, is . . . both extremely and obviously stupid, and par for the course for a corp whose sole purpose is maximizing profit for the next quarter.
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    D
    They stopped sending to me when I replied that every text message after would cost them $500 each. That's an actual thing. They got scared.
  • Meta Reportedly Eyeing 'Super Sensing' Tech for Smart Glasses

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    M
    I see your point but also I just genuinely don't have a mind for that shit. Even my own close friends and family, it never pops into my head to ask about that vacation they just got back from or what their kids are up to. I rely on social cues from others, mainly my wife, to sort of kick start my brain. I just started a new job. I can't remember who said they were into fishing and who didn't, and now it's anxiety inducing to try to figure out who is who. Or they ask me a friendly question and I get caught up answering and when I'm done I forget to ask it back to them (because frequently asking someone about their weekend or kids or whatever is their way of getting to share their own life with you, but my brain doesn't think that way). I get what you're saying. It could absolutely be used for performative interactions but for some of us people drift away because we aren't good at being curious about them or remembering details like that. And also, I have to sit through awkward lunches at work where no one really knows what to talk about or ask about because outside of work we are completely alien to one another. And it's fine. It wouldn't be worth the damage it does. I have left behind all personally identifiable social media for the same reason. But I do hate how social anxiety and ADHD makes friendship so fleeting.
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    F
    The new Pebble watches look interesting. Relatively basic, but long battery life (they promise) and open-source operating system.