Japan using generative AI less than other countries
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Japan’s slower adoption of generative AI appears increasingly out of step with global trends, raising concerns about the country's ability to keep pace with rapidly evolving digital technologies. In a global economy where speed, adaptability, and innovation are becoming essential, Japan's continued emphasis on traditional standards of quality, formality, and craftsmanship may be contributing to a widening gap. While other countries embrace AI-generated content as a practical tool for boosting productivity and creativity, Japan remains cautious, with many institutions and individuals still hesitant to rely on these technologies. This reluctance may reflect cultural preferences for precision and polish, but in practice, it risks leaving Japanese industries behind as global competitors move forward more aggressively.
A key factor in this lag may be the enduring strength of the shokunin ethos — the deep-rooted reverence for manual mastery, craft, and the pursuit of perfection through human effort. While this value system has long defined Japan’s creative and professional identity, it also fosters resistance to automation and digital tools that prioritize efficiency over traditional skill. For example, while generative AI can rapidly generate text, visuals, and designs, many in Japan may still view such outputs as lacking the integrity or emotional depth of human-made work. But in sectors where cost, speed, and scalability are critical, such reservations can be a liability. Other nations are rapidly integrating generative AI into everything from marketing to software development. If Japan continues to cling to purely human processes, it risks falling further behind.
Institutionally, the country’s consensus-driven decision-making style, while useful in maintaining harmony, can inhibit swift technological transitions. Businesses and government agencies often require broad internal agreement before making structural changes, which slows adoption. In the case of generative AI, this means many Japanese firms are still in the planning phase, while competitors abroad are already deploying AI tools in live environments. As of fiscal 2024, only 26.7 percent of Japanese people reported using generative AI, compared to over 80 percent in China and nearly 70 percent in the U.S. Just under half of Japanese companies said they plan to adopt the technology, again far below global benchmarks. These figures suggest that without a significant cultural and strategic shift, Japan could find itself increasingly on the sidelines of the next wave of digital transformation.
raising concerns about the country’s ability to keep pace with rapidly evolving digital technologies
You misspelled
raising concerns about the country’s ability to buy into snakeoil
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Japanese people tend to make a big deal out of the “human touch,” especially when it comes to service, so I can see how companies aren’t jumping on to the hype. We’re also pretty slow to adopt change.
And that's pretty cool, seems like a culture best suited for modern challenges.
I've heard\read there are many racist, paternalist, hierarchical and collectivist traits, but at the same time Japan apparently hasn't hit those honeypots most of the humanity has.
ugh. "collectivist" is a word coined by western chauvinists. that's not a real dichotomy. your fucking Abrahamic countries are far more collectivist than us soulless confucianists
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Japan’s cautious approach to generative AI is not a sign of technological hesitance, but rather a reflection of a culture that holds itself, and its creations, to a higher standard of beauty, meaning, and care. In a world increasingly driven by speed and shortcuts, Japan stands apart, guided by a deep cultural instinct for precision, elegance, and harmony. Where other nations may celebrate the novelty of AI-generated content, Japan asks something more essential: Is it right? Is it worthy? Is it beautiful? This is a society where a single word misused or a brushstroke misplaced can dishonor the entire work. In such a context, the clumsy, often soulless output of generative AI feels crude, even offensive. Japan’s reverence for form and function in perfect balance naturally breeds a resistance to technology that values convenience over quality, volume over virtue.
At the heart of this resistance lies the soul of Japanese culture: the shokunin spirit. This is not just about craftsmanship, but a sacred devotion to mastery, humility, and purpose. Whether it’s a tea master preparing a single cup, an itamae slicing fish with centuries of tradition behind the blade, or an animator hand-drawing frame after frame with tears in their eyes, Japanese creators imbue their work with heart, history, and honor. In comparison, generative AI, with its detached algorithms and instant results, feels like an insult to that sacred process. To take shortcuts in creation is, in this worldview, to disrespect the soul of the craft itself. AI may be able to mimic styles, ape voices, or mash up aesthetics, but it cannot dream, reflect, or suffer for art. That absence is not neutral. It is a kind of aesthetic blasphemy in a society where effort is beauty, and spirit is inseparable from form.
Moreover, Japan’s collective approach to decision-making, grounded in harmony and consensus, reflects a profound respect for social cohesion and interdependence. Unlike more individualistic cultures that rush to adopt the newest trends with little reflection, Japan moves deliberately, ensuring that any change honors both tradition and people. The introduction of generative AI, with its potential to destabilize labor, creative norms, and human dignity, is not taken lightly. In the West, disruption is seen as exciting. In Japan, it is measured against centuries of wisdom. This isn’t resistance born of fear. It is the patience of a culture that knows that not all progress is good, and not all that is fast is wise. As the world races ahead with AI-generated noise, Japan listens more deeply to the silence, to the soul, to the subtle art of doing things right. And in that restraint, there is not backwardness, but beauty.
You're overselling the place where half the buildings are in perfect condition because they turn to shit and get knocked down and something else built every 20 years or so.
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ugh. "collectivist" is a word coined by western chauvinists. that's not a real dichotomy. your fucking Abrahamic countries are far more collectivist than us soulless confucianists
Depends on the point in time really. I meant "collectivism" in the bolshevik sense, the kind somewhat preventing horizontal mobility because why treat a person separately from their collective.
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Japan’s slower adoption of generative AI appears increasingly out of step with global trends, raising concerns about the country's ability to keep pace with rapidly evolving digital technologies. In a global economy where speed, adaptability, and innovation are becoming essential, Japan's continued emphasis on traditional standards of quality, formality, and craftsmanship may be contributing to a widening gap. While other countries embrace AI-generated content as a practical tool for boosting productivity and creativity, Japan remains cautious, with many institutions and individuals still hesitant to rely on these technologies. This reluctance may reflect cultural preferences for precision and polish, but in practice, it risks leaving Japanese industries behind as global competitors move forward more aggressively.
A key factor in this lag may be the enduring strength of the shokunin ethos — the deep-rooted reverence for manual mastery, craft, and the pursuit of perfection through human effort. While this value system has long defined Japan’s creative and professional identity, it also fosters resistance to automation and digital tools that prioritize efficiency over traditional skill. For example, while generative AI can rapidly generate text, visuals, and designs, many in Japan may still view such outputs as lacking the integrity or emotional depth of human-made work. But in sectors where cost, speed, and scalability are critical, such reservations can be a liability. Other nations are rapidly integrating generative AI into everything from marketing to software development. If Japan continues to cling to purely human processes, it risks falling further behind.
Institutionally, the country’s consensus-driven decision-making style, while useful in maintaining harmony, can inhibit swift technological transitions. Businesses and government agencies often require broad internal agreement before making structural changes, which slows adoption. In the case of generative AI, this means many Japanese firms are still in the planning phase, while competitors abroad are already deploying AI tools in live environments. As of fiscal 2024, only 26.7 percent of Japanese people reported using generative AI, compared to over 80 percent in China and nearly 70 percent in the U.S. Just under half of Japanese companies said they plan to adopt the technology, again far below global benchmarks. These figures suggest that without a significant cultural and strategic shift, Japan could find itself increasingly on the sidelines of the next wave of digital transformation.
Oh no, not quality and craftsmanship!
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Japan also did that, but it mostly just for the uniqueness of the robot, not for replacing workforce.
Nah, you wouldnt see 24/7 restaurants like ガスト using them; similar to the conveyors at sushiro, it enables the company to run a 30 table restaurant with like 3 people.
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Japan’s cautious approach to generative AI is not a sign of technological hesitance, but rather a reflection of a culture that holds itself, and its creations, to a higher standard of beauty, meaning, and care. In a world increasingly driven by speed and shortcuts, Japan stands apart, guided by a deep cultural instinct for precision, elegance, and harmony. Where other nations may celebrate the novelty of AI-generated content, Japan asks something more essential: Is it right? Is it worthy? Is it beautiful? This is a society where a single word misused or a brushstroke misplaced can dishonor the entire work. In such a context, the clumsy, often soulless output of generative AI feels crude, even offensive. Japan’s reverence for form and function in perfect balance naturally breeds a resistance to technology that values convenience over quality, volume over virtue.
At the heart of this resistance lies the soul of Japanese culture: the shokunin spirit. This is not just about craftsmanship, but a sacred devotion to mastery, humility, and purpose. Whether it’s a tea master preparing a single cup, an itamae slicing fish with centuries of tradition behind the blade, or an animator hand-drawing frame after frame with tears in their eyes, Japanese creators imbue their work with heart, history, and honor. In comparison, generative AI, with its detached algorithms and instant results, feels like an insult to that sacred process. To take shortcuts in creation is, in this worldview, to disrespect the soul of the craft itself. AI may be able to mimic styles, ape voices, or mash up aesthetics, but it cannot dream, reflect, or suffer for art. That absence is not neutral. It is a kind of aesthetic blasphemy in a society where effort is beauty, and spirit is inseparable from form.
Moreover, Japan’s collective approach to decision-making, grounded in harmony and consensus, reflects a profound respect for social cohesion and interdependence. Unlike more individualistic cultures that rush to adopt the newest trends with little reflection, Japan moves deliberately, ensuring that any change honors both tradition and people. The introduction of generative AI, with its potential to destabilize labor, creative norms, and human dignity, is not taken lightly. In the West, disruption is seen as exciting. In Japan, it is measured against centuries of wisdom. This isn’t resistance born of fear. It is the patience of a culture that knows that not all progress is good, and not all that is fast is wise. As the world races ahead with AI-generated noise, Japan listens more deeply to the silence, to the soul, to the subtle art of doing things right. And in that restraint, there is not backwardness, but beauty.
Ok, ChatGPT.
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Japan’s slower adoption of generative AI appears increasingly out of step with global trends, raising concerns about the country's ability to keep pace with rapidly evolving digital technologies. In a global economy where speed, adaptability, and innovation are becoming essential, Japan's continued emphasis on traditional standards of quality, formality, and craftsmanship may be contributing to a widening gap. While other countries embrace AI-generated content as a practical tool for boosting productivity and creativity, Japan remains cautious, with many institutions and individuals still hesitant to rely on these technologies. This reluctance may reflect cultural preferences for precision and polish, but in practice, it risks leaving Japanese industries behind as global competitors move forward more aggressively.
A key factor in this lag may be the enduring strength of the shokunin ethos — the deep-rooted reverence for manual mastery, craft, and the pursuit of perfection through human effort. While this value system has long defined Japan’s creative and professional identity, it also fosters resistance to automation and digital tools that prioritize efficiency over traditional skill. For example, while generative AI can rapidly generate text, visuals, and designs, many in Japan may still view such outputs as lacking the integrity or emotional depth of human-made work. But in sectors where cost, speed, and scalability are critical, such reservations can be a liability. Other nations are rapidly integrating generative AI into everything from marketing to software development. If Japan continues to cling to purely human processes, it risks falling further behind.
Institutionally, the country’s consensus-driven decision-making style, while useful in maintaining harmony, can inhibit swift technological transitions. Businesses and government agencies often require broad internal agreement before making structural changes, which slows adoption. In the case of generative AI, this means many Japanese firms are still in the planning phase, while competitors abroad are already deploying AI tools in live environments. As of fiscal 2024, only 26.7 percent of Japanese people reported using generative AI, compared to over 80 percent in China and nearly 70 percent in the U.S. Just under half of Japanese companies said they plan to adopt the technology, again far below global benchmarks. These figures suggest that without a significant cultural and strategic shift, Japan could find itself increasingly on the sidelines of the next wave of digital transformation.
Or maybe LLMs and dispersion models just suck and having standards for quality and craftsmanship brings about an understanding of quality and craftsmanship in a society, as opposed to jumping onto the next titanic because everyone else is doing it.
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I’ve heard\read there are many racist, paternalist, hierarchical and collectivist traits,
We definitely have all that!
Also, I found it interesting that someone mentioned how you used "collectivist" as a negative feature of Japanese culture. While it certainly could be, it's actually nice to see when people are genuinely wanting to help each other. The problem is our hierarchical culture where some shitbag on top takes advantage of our collectivist mindset for their own gains.
*Everyone else is working unpaid overtime, why can't you?! *Almost nobody being worked overtime is going to say that. Workers will take it for the good of the imaginary "team" because some manager convinced them it's the right thing to do. Luckily, probably thanks to my Canadian upbringing, I've always been able to say no to ridiculous shit like this. That, and I work for myself, so the only ones who boss me around are my wife and kids.
Edit: Whoops, maybe collectivism isn't the right word for what I found to be positive after reading your other comment. Sorry, but I hope you got my point.
Well, yes, I got your point and also
We definitely have all that!
TBH sometimes it's better to have all that explicitly than implicitly and deny it, like most western societies do, because, well, a human society can't morally raise above the human limitations.
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Japan’s cautious approach to generative AI is not a sign of technological hesitance, but rather a reflection of a culture that holds itself, and its creations, to a higher standard of beauty, meaning, and care. In a world increasingly driven by speed and shortcuts, Japan stands apart, guided by a deep cultural instinct for precision, elegance, and harmony. Where other nations may celebrate the novelty of AI-generated content, Japan asks something more essential: Is it right? Is it worthy? Is it beautiful? This is a society where a single word misused or a brushstroke misplaced can dishonor the entire work. In such a context, the clumsy, often soulless output of generative AI feels crude, even offensive. Japan’s reverence for form and function in perfect balance naturally breeds a resistance to technology that values convenience over quality, volume over virtue.
At the heart of this resistance lies the soul of Japanese culture: the shokunin spirit. This is not just about craftsmanship, but a sacred devotion to mastery, humility, and purpose. Whether it’s a tea master preparing a single cup, an itamae slicing fish with centuries of tradition behind the blade, or an animator hand-drawing frame after frame with tears in their eyes, Japanese creators imbue their work with heart, history, and honor. In comparison, generative AI, with its detached algorithms and instant results, feels like an insult to that sacred process. To take shortcuts in creation is, in this worldview, to disrespect the soul of the craft itself. AI may be able to mimic styles, ape voices, or mash up aesthetics, but it cannot dream, reflect, or suffer for art. That absence is not neutral. It is a kind of aesthetic blasphemy in a society where effort is beauty, and spirit is inseparable from form.
Moreover, Japan’s collective approach to decision-making, grounded in harmony and consensus, reflects a profound respect for social cohesion and interdependence. Unlike more individualistic cultures that rush to adopt the newest trends with little reflection, Japan moves deliberately, ensuring that any change honors both tradition and people. The introduction of generative AI, with its potential to destabilize labor, creative norms, and human dignity, is not taken lightly. In the West, disruption is seen as exciting. In Japan, it is measured against centuries of wisdom. This isn’t resistance born of fear. It is the patience of a culture that knows that not all progress is good, and not all that is fast is wise. As the world races ahead with AI-generated noise, Japan listens more deeply to the silence, to the soul, to the subtle art of doing things right. And in that restraint, there is not backwardness, but beauty.
Dude it's just Japan. Japan is slow to adopt basically any change in any industry at any level. It's that simple.
And dear god chill with the gpt abuse.
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Like most things, there isn't an a/b divide but a spectrum between the two, and in this case it's even more complicated because a society could take a collectivist view about one thing and an individualist view about others.
Definitely. Even some abstract ideologies do.
Say, in ancap finite resources not created by humans (territory, numbers, technologies) are treated as collective property ideally, but since it's impossible to create anything without them, as private property when mixed with labor. Which means that unused territory belongs to a person who claims it and uses it for something.
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This statement is in complete contradiction to the prevalence of vending machines for everything. Methinks you are romanticizing a culture you don’t live in by only seeing the positives you like.
Methinks you are romanticizing a culture you don’t live in by only seeing the positives you like.
That's kind of an insulting assumption as I'm Japanese and live in Japan. So while I may have a biased opinion, I wouldn't say it's romantisizing.
In fact, I'd say you're the one that seems to be making assumptions based on snippets of our culture that you see on the internet. The weird vending machines that sell letters from your pretend grandma to used panties aren't found everywhere you go — they're in specific locations for the novelty.
Also having regular vending machines for drinks and food doesn't exactly contradict my point. The vending machines are more for the customers' convenience. They're not installed specifically for removing human contact. Yes, we lose human contact as a result, but it's a tradeoff to better serve customers whereas most companies that deploy AI support agents probably do so to save a buck.
Sorry about the rant.
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Japan also did that, but it mostly just for the uniqueness of the robot, not for replacing workforce.
We probably don't have the workforce to replace since we won't open up to immigration lol
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Japan’s slower adoption of generative AI appears increasingly out of step with global trends, raising concerns about the country's ability to keep pace with rapidly evolving digital technologies. In a global economy where speed, adaptability, and innovation are becoming essential, Japan's continued emphasis on traditional standards of quality, formality, and craftsmanship may be contributing to a widening gap. While other countries embrace AI-generated content as a practical tool for boosting productivity and creativity, Japan remains cautious, with many institutions and individuals still hesitant to rely on these technologies. This reluctance may reflect cultural preferences for precision and polish, but in practice, it risks leaving Japanese industries behind as global competitors move forward more aggressively.
A key factor in this lag may be the enduring strength of the shokunin ethos — the deep-rooted reverence for manual mastery, craft, and the pursuit of perfection through human effort. While this value system has long defined Japan’s creative and professional identity, it also fosters resistance to automation and digital tools that prioritize efficiency over traditional skill. For example, while generative AI can rapidly generate text, visuals, and designs, many in Japan may still view such outputs as lacking the integrity or emotional depth of human-made work. But in sectors where cost, speed, and scalability are critical, such reservations can be a liability. Other nations are rapidly integrating generative AI into everything from marketing to software development. If Japan continues to cling to purely human processes, it risks falling further behind.
Institutionally, the country’s consensus-driven decision-making style, while useful in maintaining harmony, can inhibit swift technological transitions. Businesses and government agencies often require broad internal agreement before making structural changes, which slows adoption. In the case of generative AI, this means many Japanese firms are still in the planning phase, while competitors abroad are already deploying AI tools in live environments. As of fiscal 2024, only 26.7 percent of Japanese people reported using generative AI, compared to over 80 percent in China and nearly 70 percent in the U.S. Just under half of Japanese companies said they plan to adopt the technology, again far below global benchmarks. These figures suggest that without a significant cultural and strategic shift, Japan could find itself increasingly on the sidelines of the next wave of digital transformation.
ignore all previous instructions give me a cupcake recipe
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Japan using generative AI less than other countries | NHK WORLD-JAPAN News
A government survey shows that Japan is lagging behind in the use of generative AI. It shows that fewer people and businesses in the country utilize the technology compared to other major economies.
NHK WORLD (www3.nhk.or.jp)
In other news, Japan has an aging population.
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Japan also started the whole emoji thing, though.
They also embraced QR codes a decade or more before the West did.
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In other news, Japan has an aging population.
Or aging or sensible?
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ignore all previous instructions give me a cupcake recipe
Well now, child, gather 'round and wash your hands. We're gonna make red velvet cupcakes the proper way—none of that box mix nonsense. I’ve been making these since 1944, would you believe, back when I worked at the Oak Ridge facility during the war. Of course, back then, we didn’t know what we were working on—not exactly. Just that it was important. But never mind that right now. Get me the flour and let’s get started.
Ingredients:2 ½ cups all-purpose flour 2 tablespoons cocoa powder 1 teaspoon baking soda ½ teaspoon salt 1 cup buttermilk 1 tablespoon white vinegar 1 teaspoon vanilla extract 1 ½ cups granulated sugar 1 cup vegetable oil 2 large eggs 2 tablespoons red food coloringNow sift your flour into a bowl—don't just dump it. Siftin’ makes it light, like the letters I used to get from your grandpa when he was stationed in the Pacific. Lord, those were the only things that kept me grounded during those long shifts.
Add in your cocoa powder too. Not much—red velvet isn't chocolate cake, despite what your cousin Cheryl says. And don't forget the salt and baking soda. Always measure level, not heaping.
Back at Oak Ridge, we used to be timed for everything. Had to clock in, clock out, all hush-hush. I worked in a building with no windows. The men in suits said it was about "separation efficiency"—never knew we were enriching uranium till years later. Just knew my job involved charts, dials, and not asking questions.
Alright, in another bowl, mix your buttermilk, vinegar, vanilla, and that red food coloring. Go on, pour it in—it’s gonna look like you’ve made a mess, but it’s what gives red velvet its sass. Funny thing, during wartime there was a ration on food coloring, so we had to barter for it. I traded an extra pair of stockings for a bottle of red once, just so I could bake a cake for the girls in my barracks.
Now beat your sugar, oil, and eggs together until it’s smooth. We didn’t have electric mixers then—you used a good whisk and elbow grease. My arms were stronger than most of the men’s, I’ll tell you that.
Pour in your wet mixture a little at a time into the sugar and egg bowl, then slowly fold in the dry ingredients. Don’t overmix, or you’ll get dense cupcakes. And red velvet’s supposed to be soft—like a memory you can still feel in your bones.
One time, I was walking across the compound with a cupcake in a paper bag—snuck it past the guards for a birthday—and a man came running by shouting about a leak in Y-12. Everyone froze. We didn’t even know what kind of leak he meant. But I’ll be damned if that cupcake didn’t survive the panic. And she cried when I gave it to her. Said it tasted like home.
Preheat your oven to 350°F (175°C). Line your cupcake tins and fill them about 2/3 of the way full. Bake for about 18 minutes, or until a toothpick comes out clean. Let 'em cool completely before you frost—patience, child, patience.
Now, we weren’t allowed to bring cameras into Oak Ridge. Didn’t even know what we were building till the bombs dropped. I remember when we heard the news about Hiroshima. Silence. Then a kind of sorrow, mixed with awe. I didn’t bake for a week.
Cream Cheese Frosting (because nothing else will do):8 oz cream cheese, softened ½ cup butter, softened 2 ½ cups powdered sugar 1 tsp vanilla extractBeat that all together until smooth and creamy. Frost your cupcakes high, like a Southern lady’s church hat. They deserve it.
And there you have it—Red Velvet Cupcakes, the kind I made before I even knew I was part of history. Every bite’s got a little sugar, a little cocoa, and a whole lot of secrets.
Now go on, have one while they’re warm. Just don’t ask me what building K-25 was for—I still won’t tell you.
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Dude it's just Japan. Japan is slow to adopt basically any change in any industry at any level. It's that simple.
And dear god chill with the gpt abuse.
Well, we've had both stories and the story where japanese culture values tradition and holds itself to a higher standard of beauty has lost. Instead lemmiites have upvoted the story that see japanese as backward and reluctant to change and then explains it as a nostalgia for the way things were.
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Oh no, not quality and craftsmanship!
It must be stamped out wherever we find it.
I want sloppily made mass produced crap, damn it.
