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Japan using generative AI less than other countries

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    thing | thing, japan

  • thing | thing, japan

    Japan’s cautious approach to generative AI is not a sign of technological hesitance, but rather a reflection of a culture that holds itself, and its creations, to a higher standard of beauty, meaning, and care. In a world increasingly driven by speed and shortcuts, Japan stands apart, guided by a deep cultural instinct for precision, elegance, and harmony. Where other nations may celebrate the novelty of AI-generated content, Japan asks something more essential: Is it right? Is it worthy? Is it beautiful? This is a society where a single word misused or a brushstroke misplaced can dishonor the entire work. In such a context, the clumsy, often soulless output of generative AI feels crude, even offensive. Japan’s reverence for form and function in perfect balance naturally breeds a resistance to technology that values convenience over quality, volume over virtue.

    At the heart of this resistance lies the soul of Japanese culture: the shokunin spirit. This is not just about craftsmanship, but a sacred devotion to mastery, humility, and purpose. Whether it’s a tea master preparing a single cup, an itamae slicing fish with centuries of tradition behind the blade, or an animator hand-drawing frame after frame with tears in their eyes, Japanese creators imbue their work with heart, history, and honor. In comparison, generative AI, with its detached algorithms and instant results, feels like an insult to that sacred process. To take shortcuts in creation is, in this worldview, to disrespect the soul of the craft itself. AI may be able to mimic styles, ape voices, or mash up aesthetics, but it cannot dream, reflect, or suffer for art. That absence is not neutral. It is a kind of aesthetic blasphemy in a society where effort is beauty, and spirit is inseparable from form.

    Moreover, Japan’s collective approach to decision-making, grounded in harmony and consensus, reflects a profound respect for social cohesion and interdependence. Unlike more individualistic cultures that rush to adopt the newest trends with little reflection, Japan moves deliberately, ensuring that any change honors both tradition and people. The introduction of generative AI, with its potential to destabilize labor, creative norms, and human dignity, is not taken lightly. In the West, disruption is seen as exciting. In Japan, it is measured against centuries of wisdom. This isn’t resistance born of fear. It is the patience of a culture that knows that not all progress is good, and not all that is fast is wise. As the world races ahead with AI-generated noise, Japan listens more deeply to the silence, to the soul, to the subtle art of doing things right. And in that restraint, there is not backwardness, but beauty.

  • thing | thing, japan

    Japan’s slower adoption of generative AI appears increasingly out of step with global trends, raising concerns about the country's ability to keep pace with rapidly evolving digital technologies. In a global economy where speed, adaptability, and innovation are becoming essential, Japan's continued emphasis on traditional standards of quality, formality, and craftsmanship may be contributing to a widening gap. While other countries embrace AI-generated content as a practical tool for boosting productivity and creativity, Japan remains cautious, with many institutions and individuals still hesitant to rely on these technologies. This reluctance may reflect cultural preferences for precision and polish, but in practice, it risks leaving Japanese industries behind as global competitors move forward more aggressively.

    A key factor in this lag may be the enduring strength of the shokunin ethos — the deep-rooted reverence for manual mastery, craft, and the pursuit of perfection through human effort. While this value system has long defined Japan’s creative and professional identity, it also fosters resistance to automation and digital tools that prioritize efficiency over traditional skill. For example, while generative AI can rapidly generate text, visuals, and designs, many in Japan may still view such outputs as lacking the integrity or emotional depth of human-made work. But in sectors where cost, speed, and scalability are critical, such reservations can be a liability. Other nations are rapidly integrating generative AI into everything from marketing to software development. If Japan continues to cling to purely human processes, it risks falling further behind.

    Institutionally, the country’s consensus-driven decision-making style, while useful in maintaining harmony, can inhibit swift technological transitions. Businesses and government agencies often require broad internal agreement before making structural changes, which slows adoption. In the case of generative AI, this means many Japanese firms are still in the planning phase, while competitors abroad are already deploying AI tools in live environments. As of fiscal 2024, only 26.7 percent of Japanese people reported using generative AI, compared to over 80 percent in China and nearly 70 percent in the U.S. Just under half of Japanese companies said they plan to adopt the technology, again far below global benchmarks. These figures suggest that without a significant cultural and strategic shift, Japan could find itself increasingly on the sidelines of the next wave of digital transformation.

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    Country known for historically being resistant to rapid technological change is resisting newest technological change trends.

    How surprising.

  • Japanese people tend to make a big deal out of the "human touch," especially when it comes to service

    Aren't they the ones that first came up with robot servers in restaurants? Or maybe that was South Korea?

    It might actually be China. All the robots I see here are the one with the cat face and I'm pretty sure that's where they come from. We don have remote control robot cafes where people with physical/mental disabilities to serve you using avatar bots which is cool!

  • Japanese people tend to make a big deal out of the “human touch,” especially when it comes to service, so I can see how companies aren’t jumping on to the hype. We’re also pretty slow to adopt change.

    And that's pretty cool, seems like a culture best suited for modern challenges.

    I've heard\read there are many racist, paternalist, hierarchical and collectivist traits, but at the same time Japan apparently hasn't hit those honeypots most of the humanity has.

    I’ve heard\read there are many racist, paternalist, hierarchical and collectivist traits,

    We definitely have all that!

    Also, I found it interesting that someone mentioned how you used "collectivist" as a negative feature of Japanese culture. While it certainly could be, it's actually nice to see when people are genuinely wanting to help each other. The problem is our hierarchical culture where some shitbag on top takes advantage of our collectivist mindset for their own gains.

    *Everyone else is working unpaid overtime, why can't you?! *Almost nobody being worked overtime is going to say that. Workers will take it for the good of the imaginary "team" because some manager convinced them it's the right thing to do. Luckily, probably thanks to my Canadian upbringing, I've always been able to say no to ridiculous shit like this. That, and I work for myself, so the only ones who boss me around are my wife and kids.

    Edit: Whoops, maybe collectivism isn't the right word for what I found to be positive after reading your other comment. Sorry, but I hope you got my point.

  • Japanese people tend to make a big deal out of the "human touch," especially when it comes to service, so I can see how companies aren't jumping on to the hype. We're also pretty slow to adopt change.

    Oh and maybe the shit exchange rate makes it expensive to use the service as everything is pretty much foreign tech.

    This statement is in complete contradiction to the prevalence of vending machines for everything. Methinks you are romanticizing a culture you don’t live in by only seeing the positives you like.

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    Well, there’s no fax API so how would they access it?

  • Yeah, their work-the-workers-literally-to-death culture is top notch.

    That, and doing all they can to eliminate romance in their population. I wouldn't be surprised if they had the highest incel rate per capita in the world.

  • It might actually be China. All the robots I see here are the one with the cat face and I'm pretty sure that's where they come from. We don have remote control robot cafes where people with physical/mental disabilities to serve you using avatar bots which is cool!

    Japan also did that, but it mostly just for the uniqueness of the robot, not for replacing workforce.

  • Shorter term: less foreign investments in the speculative industry casino of AI in their country

    Longer term: A less brainrotted workforce

    Idk, their population is pretty brain rotted...

  • Japan’s slower adoption of generative AI appears increasingly out of step with global trends, raising concerns about the country's ability to keep pace with rapidly evolving digital technologies. In a global economy where speed, adaptability, and innovation are becoming essential, Japan's continued emphasis on traditional standards of quality, formality, and craftsmanship may be contributing to a widening gap. While other countries embrace AI-generated content as a practical tool for boosting productivity and creativity, Japan remains cautious, with many institutions and individuals still hesitant to rely on these technologies. This reluctance may reflect cultural preferences for precision and polish, but in practice, it risks leaving Japanese industries behind as global competitors move forward more aggressively.

    A key factor in this lag may be the enduring strength of the shokunin ethos — the deep-rooted reverence for manual mastery, craft, and the pursuit of perfection through human effort. While this value system has long defined Japan’s creative and professional identity, it also fosters resistance to automation and digital tools that prioritize efficiency over traditional skill. For example, while generative AI can rapidly generate text, visuals, and designs, many in Japan may still view such outputs as lacking the integrity or emotional depth of human-made work. But in sectors where cost, speed, and scalability are critical, such reservations can be a liability. Other nations are rapidly integrating generative AI into everything from marketing to software development. If Japan continues to cling to purely human processes, it risks falling further behind.

    Institutionally, the country’s consensus-driven decision-making style, while useful in maintaining harmony, can inhibit swift technological transitions. Businesses and government agencies often require broad internal agreement before making structural changes, which slows adoption. In the case of generative AI, this means many Japanese firms are still in the planning phase, while competitors abroad are already deploying AI tools in live environments. As of fiscal 2024, only 26.7 percent of Japanese people reported using generative AI, compared to over 80 percent in China and nearly 70 percent in the U.S. Just under half of Japanese companies said they plan to adopt the technology, again far below global benchmarks. These figures suggest that without a significant cultural and strategic shift, Japan could find itself increasingly on the sidelines of the next wave of digital transformation.

    raising concerns about the country’s ability to keep pace with rapidly evolving digital technologies

    You misspelled

    raising concerns about the country’s ability to buy into snakeoil

  • Japanese people tend to make a big deal out of the “human touch,” especially when it comes to service, so I can see how companies aren’t jumping on to the hype. We’re also pretty slow to adopt change.

    And that's pretty cool, seems like a culture best suited for modern challenges.

    I've heard\read there are many racist, paternalist, hierarchical and collectivist traits, but at the same time Japan apparently hasn't hit those honeypots most of the humanity has.

    ugh. "collectivist" is a word coined by western chauvinists. that's not a real dichotomy. your fucking Abrahamic countries are far more collectivist than us soulless confucianists

  • Japan’s cautious approach to generative AI is not a sign of technological hesitance, but rather a reflection of a culture that holds itself, and its creations, to a higher standard of beauty, meaning, and care. In a world increasingly driven by speed and shortcuts, Japan stands apart, guided by a deep cultural instinct for precision, elegance, and harmony. Where other nations may celebrate the novelty of AI-generated content, Japan asks something more essential: Is it right? Is it worthy? Is it beautiful? This is a society where a single word misused or a brushstroke misplaced can dishonor the entire work. In such a context, the clumsy, often soulless output of generative AI feels crude, even offensive. Japan’s reverence for form and function in perfect balance naturally breeds a resistance to technology that values convenience over quality, volume over virtue.

    At the heart of this resistance lies the soul of Japanese culture: the shokunin spirit. This is not just about craftsmanship, but a sacred devotion to mastery, humility, and purpose. Whether it’s a tea master preparing a single cup, an itamae slicing fish with centuries of tradition behind the blade, or an animator hand-drawing frame after frame with tears in their eyes, Japanese creators imbue their work with heart, history, and honor. In comparison, generative AI, with its detached algorithms and instant results, feels like an insult to that sacred process. To take shortcuts in creation is, in this worldview, to disrespect the soul of the craft itself. AI may be able to mimic styles, ape voices, or mash up aesthetics, but it cannot dream, reflect, or suffer for art. That absence is not neutral. It is a kind of aesthetic blasphemy in a society where effort is beauty, and spirit is inseparable from form.

    Moreover, Japan’s collective approach to decision-making, grounded in harmony and consensus, reflects a profound respect for social cohesion and interdependence. Unlike more individualistic cultures that rush to adopt the newest trends with little reflection, Japan moves deliberately, ensuring that any change honors both tradition and people. The introduction of generative AI, with its potential to destabilize labor, creative norms, and human dignity, is not taken lightly. In the West, disruption is seen as exciting. In Japan, it is measured against centuries of wisdom. This isn’t resistance born of fear. It is the patience of a culture that knows that not all progress is good, and not all that is fast is wise. As the world races ahead with AI-generated noise, Japan listens more deeply to the silence, to the soul, to the subtle art of doing things right. And in that restraint, there is not backwardness, but beauty.

    You're overselling the place where half the buildings are in perfect condition because they turn to shit and get knocked down and something else built every 20 years or so.

  • ugh. "collectivist" is a word coined by western chauvinists. that's not a real dichotomy. your fucking Abrahamic countries are far more collectivist than us soulless confucianists

    Depends on the point in time really. I meant "collectivism" in the bolshevik sense, the kind somewhat preventing horizontal mobility because why treat a person separately from their collective.

  • Japan’s slower adoption of generative AI appears increasingly out of step with global trends, raising concerns about the country's ability to keep pace with rapidly evolving digital technologies. In a global economy where speed, adaptability, and innovation are becoming essential, Japan's continued emphasis on traditional standards of quality, formality, and craftsmanship may be contributing to a widening gap. While other countries embrace AI-generated content as a practical tool for boosting productivity and creativity, Japan remains cautious, with many institutions and individuals still hesitant to rely on these technologies. This reluctance may reflect cultural preferences for precision and polish, but in practice, it risks leaving Japanese industries behind as global competitors move forward more aggressively.

    A key factor in this lag may be the enduring strength of the shokunin ethos — the deep-rooted reverence for manual mastery, craft, and the pursuit of perfection through human effort. While this value system has long defined Japan’s creative and professional identity, it also fosters resistance to automation and digital tools that prioritize efficiency over traditional skill. For example, while generative AI can rapidly generate text, visuals, and designs, many in Japan may still view such outputs as lacking the integrity or emotional depth of human-made work. But in sectors where cost, speed, and scalability are critical, such reservations can be a liability. Other nations are rapidly integrating generative AI into everything from marketing to software development. If Japan continues to cling to purely human processes, it risks falling further behind.

    Institutionally, the country’s consensus-driven decision-making style, while useful in maintaining harmony, can inhibit swift technological transitions. Businesses and government agencies often require broad internal agreement before making structural changes, which slows adoption. In the case of generative AI, this means many Japanese firms are still in the planning phase, while competitors abroad are already deploying AI tools in live environments. As of fiscal 2024, only 26.7 percent of Japanese people reported using generative AI, compared to over 80 percent in China and nearly 70 percent in the U.S. Just under half of Japanese companies said they plan to adopt the technology, again far below global benchmarks. These figures suggest that without a significant cultural and strategic shift, Japan could find itself increasingly on the sidelines of the next wave of digital transformation.

    Oh no, not quality and craftsmanship!

  • Japan also did that, but it mostly just for the uniqueness of the robot, not for replacing workforce.

    Nah, you wouldnt see 24/7 restaurants like ガスト using them; similar to the conveyors at sushiro, it enables the company to run a 30 table restaurant with like 3 people.

  • Japan’s cautious approach to generative AI is not a sign of technological hesitance, but rather a reflection of a culture that holds itself, and its creations, to a higher standard of beauty, meaning, and care. In a world increasingly driven by speed and shortcuts, Japan stands apart, guided by a deep cultural instinct for precision, elegance, and harmony. Where other nations may celebrate the novelty of AI-generated content, Japan asks something more essential: Is it right? Is it worthy? Is it beautiful? This is a society where a single word misused or a brushstroke misplaced can dishonor the entire work. In such a context, the clumsy, often soulless output of generative AI feels crude, even offensive. Japan’s reverence for form and function in perfect balance naturally breeds a resistance to technology that values convenience over quality, volume over virtue.

    At the heart of this resistance lies the soul of Japanese culture: the shokunin spirit. This is not just about craftsmanship, but a sacred devotion to mastery, humility, and purpose. Whether it’s a tea master preparing a single cup, an itamae slicing fish with centuries of tradition behind the blade, or an animator hand-drawing frame after frame with tears in their eyes, Japanese creators imbue their work with heart, history, and honor. In comparison, generative AI, with its detached algorithms and instant results, feels like an insult to that sacred process. To take shortcuts in creation is, in this worldview, to disrespect the soul of the craft itself. AI may be able to mimic styles, ape voices, or mash up aesthetics, but it cannot dream, reflect, or suffer for art. That absence is not neutral. It is a kind of aesthetic blasphemy in a society where effort is beauty, and spirit is inseparable from form.

    Moreover, Japan’s collective approach to decision-making, grounded in harmony and consensus, reflects a profound respect for social cohesion and interdependence. Unlike more individualistic cultures that rush to adopt the newest trends with little reflection, Japan moves deliberately, ensuring that any change honors both tradition and people. The introduction of generative AI, with its potential to destabilize labor, creative norms, and human dignity, is not taken lightly. In the West, disruption is seen as exciting. In Japan, it is measured against centuries of wisdom. This isn’t resistance born of fear. It is the patience of a culture that knows that not all progress is good, and not all that is fast is wise. As the world races ahead with AI-generated noise, Japan listens more deeply to the silence, to the soul, to the subtle art of doing things right. And in that restraint, there is not backwardness, but beauty.

    Ok, ChatGPT.

  • Japan’s slower adoption of generative AI appears increasingly out of step with global trends, raising concerns about the country's ability to keep pace with rapidly evolving digital technologies. In a global economy where speed, adaptability, and innovation are becoming essential, Japan's continued emphasis on traditional standards of quality, formality, and craftsmanship may be contributing to a widening gap. While other countries embrace AI-generated content as a practical tool for boosting productivity and creativity, Japan remains cautious, with many institutions and individuals still hesitant to rely on these technologies. This reluctance may reflect cultural preferences for precision and polish, but in practice, it risks leaving Japanese industries behind as global competitors move forward more aggressively.

    A key factor in this lag may be the enduring strength of the shokunin ethos — the deep-rooted reverence for manual mastery, craft, and the pursuit of perfection through human effort. While this value system has long defined Japan’s creative and professional identity, it also fosters resistance to automation and digital tools that prioritize efficiency over traditional skill. For example, while generative AI can rapidly generate text, visuals, and designs, many in Japan may still view such outputs as lacking the integrity or emotional depth of human-made work. But in sectors where cost, speed, and scalability are critical, such reservations can be a liability. Other nations are rapidly integrating generative AI into everything from marketing to software development. If Japan continues to cling to purely human processes, it risks falling further behind.

    Institutionally, the country’s consensus-driven decision-making style, while useful in maintaining harmony, can inhibit swift technological transitions. Businesses and government agencies often require broad internal agreement before making structural changes, which slows adoption. In the case of generative AI, this means many Japanese firms are still in the planning phase, while competitors abroad are already deploying AI tools in live environments. As of fiscal 2024, only 26.7 percent of Japanese people reported using generative AI, compared to over 80 percent in China and nearly 70 percent in the U.S. Just under half of Japanese companies said they plan to adopt the technology, again far below global benchmarks. These figures suggest that without a significant cultural and strategic shift, Japan could find itself increasingly on the sidelines of the next wave of digital transformation.

    Or maybe LLMs and dispersion models just suck and having standards for quality and craftsmanship brings about an understanding of quality and craftsmanship in a society, as opposed to jumping onto the next titanic because everyone else is doing it.

  • I’ve heard\read there are many racist, paternalist, hierarchical and collectivist traits,

    We definitely have all that!

    Also, I found it interesting that someone mentioned how you used "collectivist" as a negative feature of Japanese culture. While it certainly could be, it's actually nice to see when people are genuinely wanting to help each other. The problem is our hierarchical culture where some shitbag on top takes advantage of our collectivist mindset for their own gains.

    *Everyone else is working unpaid overtime, why can't you?! *Almost nobody being worked overtime is going to say that. Workers will take it for the good of the imaginary "team" because some manager convinced them it's the right thing to do. Luckily, probably thanks to my Canadian upbringing, I've always been able to say no to ridiculous shit like this. That, and I work for myself, so the only ones who boss me around are my wife and kids.

    Edit: Whoops, maybe collectivism isn't the right word for what I found to be positive after reading your other comment. Sorry, but I hope you got my point.

    Well, yes, I got your point and also

    We definitely have all that!

    TBH sometimes it's better to have all that explicitly than implicitly and deny it, like most western societies do, because, well, a human society can't morally raise above the human limitations.

  • Get Your Filthy ChatGPT Away From My Liberal Arts

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    Indeed—semicolons are usually associated wirh LLMs! But that’s not all! Always remember: use your tools! An LLM „uses“ all types of quotation marks.
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    It can be hard to guess who to bribe, or how big each bribe should be?
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    Remember curse voice ? I remember
  • 349 Stimmen
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    Sure, the internet is more practical, and the odds of being caught in the time required to execute a decent strike plan, even one as vague as: "we're going to Amerika and we're going to hit 50 high profile targets on July 4th, one in every state" (Dear NSA analyst, this is entirely hypothetical) so your agents spread to the field and start assessing from the ground the highest impact targets attainable with their resources, extensive back and forth from the field to central command daily for 90 days of prep, but it's being carried out on 270 different active social media channels as innocuous looking photo exchanges with 540 pre-arranged algorithms hiding the messages in the noise of the image bits. Chances of security agencies picking this up from the communication itself? About 100x less than them noticing 50 teams of activists deployed to 50 states at roughly the same time, even if they never communicate anything. HF (more often called shortwave) is well suited for the numbers game. A deep cover agent lying in wait, potentially for years. Only "tell" is their odd habit of listening to the radio most nights. All they're waiting for is a binary message: if you hear the sequence 3 17 22 you are to make contact for further instructions. That message may come at any time, or may not come for a decade. These days, you would make your contact for further instructions via internet, and sure, it would be more practical to hide the "make contact" signal in the internet too, but shortwave is a longstanding tech with known operating parameters.
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    tocopherol@lemmy.dbzer0.comT
    I gave you the data, as they say "facts don't care about your feelings."
  • I Counted All of the Yurts in Mongolia Using Machine Learning

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    I'd say, when there's a policy and its goals aren't reached, that's a policy failure. If people don't like the policy, that's an issue but it's a separate issue. It doesn't seem likely that people prefer living in tents, though. But to be fair, the government may be doing the best it can. It's ranked "Flawed Democracy" by The Economist Democracy Index. That's really good, I'd say, considering the circumstances. They are placed slightly ahead of Argentina and Hungary. OP has this to say: Due to the large number of people moving to urban locations, it has been difficult for the government to build the infrastructure needed for them. The informal settlements that grew from this difficulty are now known as ger districts. There have been many efforts to formalize and develop these areas. The Law on Allocation of Land to Mongolian Citizens for Ownership, passed in 2002, allowed for existing ger district residents to formalize the land they settled, and allowed for others to receive land from the government into the future. Along with the privatization of land, the Mongolian government has been pushing for the development of ger districts into areas with housing blocks connected to utilities. The plan for this was published in 2014 as Ulaanbaatar 2020 Master Plan and Development Approaches for 2030. Although progress has been slow (Choi and Enkhbat 7), they have been making progress in building housing blocks in ger distrcts. Residents of ger districts sell or exchange their plots to developers who then build housing blocks on them. Often this is in exchange for an apartment in the building, and often the value of the apartment is less than the land they originally had (Choi and Enkhbat 15). Based on what I’ve read about the ger districts, they have been around since at least the 1970s, and progress on developing them has been slow. When ineffective policy results in a large chunk of the populace generationally living in yurts on the outskirts of urban areas, it’s clear that there is failure. Choi, Mack Joong, and Urandulguun Enkhbat. “Distributional Effects of Ger Area Redevelopment in Ulaanbaatar, Mongolia.” International Journal of Urban Sciences, vol. 24, no. 1, Jan. 2020, pp. 50–68. DOI.org (Crossref), https://doi.org/10.1080/12265934.2019.1571433.
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    Niemand hat geantwortet
  • Digg founder Kevin Rose offers to buy Pocket from Mozilla

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    IMO it was already shitty.